Publisher Description
• Explores the occult influences on various Nazi figures, including Adolf Hitler, Albert Speer, Rudolf Hess, Alfred Rosenberg, and Heinrich Himmler
• Examines the foundations of the movement laid in the 19th century and continuing in the early 20th century
• Explains the rites and runology of National Socialism, the occult dimensions of Nazi science, and how many of the sensationalist descriptions of Nazi “Satanic” practices were initiated by Church propaganda after the war
In this comprehensive examination of Nazi occultism, Stephen E. Flowers, Ph.D., offers a critical history and analysis of the occult and esoteric streams of thought active in the Third Reich and the growth of occult Nazism at work in movements today.
Sharing the culmination of five decades of research into primary and secondary sources, many in the original German, Flowers looks at the symbolic, occult, scientific, and magical traditions that became the foundations from which the Nazi movement would grow. He details the influences of Theosophy, Volkism, and the work of the Brothers Grimm as well as the impact of scientific culture of the time. Looking at the early 20th century, he describes the impact of Guido von List, Lanz von Liebenfels, Rudolf von Sebottendorf, Friedrich Hielscher, and others.
Examining the period after the Nazi Party was established in 1919, and more especially after it took power in 1933, Flowers explores the occult influences on key Nazi figures, including Adolf Hitler, Albert Speer, Rudolf Hess, and Heinrich Himmler. He analyzes Hitler’s usually missed references to magical techniques in Mein Kampf, revealing his adoption of occult methods for creating a large body of supporters and shaping the thoughts of the masses. Flowers also explains the rites and runology of National Socialism, the occult dimensions of Nazi science, and the blossoming of Nazi Christianity. Concluding with a look at the modern mythology of Nazi occultism, Flowers critiques postwar Nazi-related literature and unveils the presence of esoteric Nazi myths in modern occult and political circles.
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In The Occult in National Socialism, Stephen Flowers approaches this murky and phantasmal historical grotto with a bright lantern of illumination, an undistorted analytical lens, and a keen, unflinching eye. His exploration dispels propaganda from all sides, including that of the Nazis themselves as well as from the Catholic and Protestant churches; overturns cartloads of dubious claims; and punctures a host of untethered hot-air balloons fueled by vaporous theorizing. But this is more than just a debunker’s manual. Flowers is equally adept at cataloging and elucidating the hidden (or even ‘occult’) influences, shadowy organizations, and mysterious personalities that did exist in the pre-Nazi period and the Third Reich. Likewise groundbreaking is the final part of the book: a methodical survey of the postwar era of mythologizing, in which the smoldering ashes of a defeated criminal aggressor-state became a quaggy garden for the cultivation of bizarre tales and pseudo-history. Overall, this volume is a complex study of competing spiritual and ideological forces in a period when the obscured truth often turns out to be more unsettling than the overblown fictions that replaced it.”
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